The Reformed Biblical Compendium

A Chapter-by-Chapter Guide to Every Book of the Bible

"Thy word is a lamp unto my feet, and a light unto my path."
~ Psalm 119:105

This Reformed Biblical Compendium is a systematic digital resource designed to restore the depth of 17th-century pastoral scholarship to the modern reader. Rather than relying on contemporary brief summaries, this work utilizes the "Large Contents" of the Westminster era—specifically the exhaustive outlines of Matthew Poole—to provide a granular, chapter-by-chapter roadmap of the entire biblical canon.


Pentateuch

I. Genesis

Author: Moses. Time of Writing: Written during the forty years' wandering in the wilderness, likely between 1450-1410 B.C. Audience: The church of Israel, to preserve the knowledge of the true God and the origin of the Covenant of Grace.

General Summary: Genesis is the book of "Beginnings." It records the creation of the world, the entrance of sin through the Fall, and the sovereign choice of a covenant people. It is foundational to Reformed theology as it establishes the Covenant of Works in Adam and the subsequent Covenant of Grace promised in the Seed of the Woman.

Breakdown of Chapter Pericopes:


II. Exodus

Author: Moses. Time of Writing: c. 1445-1405 B.C. Audience: The redeemed people of Israel, newly delivered from bondage.

General Summary: Exodus is the book of "Redemption." It illustrates the Reformed doctrine of deliverance from the bondage of sin into the liberty of Christ. It contains the giving of the Moral Law (the Ten Commandments) as the rule of life for the believer and the establishment of the Tabernacle as a type of Christ's presence among His people.

Breakdown of Chapter Pericopes:


III. Leviticus

Author: Moses. Time of Writing: c. 1445 B.C., while Israel was encamped at Mount Sinai. Audience: The priests (Levites) and the congregation of Israel.

General Summary: Leviticus is the book of "Holiness" and "Access." It details the Ceremonial Law, which Reformed theology views as a shadow of Christ's work. The sacrifices point to the satisfaction of God's justice, and the purifications point to the sanctification of the believer.

Breakdown of Chapter Pericopes:


IV. Numbers

Author: Moses. Time of Writing: c. 1405 B.C., toward the end of the wilderness wanderings. Audience: The second generation of Israel.

General Summary: Numbers is the book of "Wandering and Preservation." It records the census of the tribes and the trials of the journey. It emphasizes God's faithfulness to His Covenant despite the persistent unbelief and rebellion of the people, showing that the Church is preserved by grace alone.

Breakdown of Chapter Pericopes:


V. Deuteronomy

Author: Moses (concluded by Joshua). Time of Writing: c. 1405 B.C., on the plains of Moab. Audience: The generation entering the Promised Land.

General Summary: Deuteronomy is the "Repetition of the Law." It is a series of pastoral sermons by Moses, applying the Covenant to the new generation. It teaches that obedience to God's Law is the necessary response of a people who have already been saved by His power.

Breakdown of Chapter Pericopes:


Historical Books

VI. Joshua

Author: Joshua (with the conclusion likely by Phinehas or Eleazar). Time of Writing: c. 1400-1370 B.C. Audience: The victorious nation of Israel entering their rest.

General Summary: The book of "The Promised Rest." It records the conquest and division of Canaan. In Reformed theology, Joshua is a prominent type of Christ (whose name in Greek is Jesus), who leads His people into the spiritual rest of the New Covenant. It demonstrates God's absolute faithfulness to His promises.

Breakdown of Chapter Pericopes:


VII. Judges

Author: Likely Samuel. Time of Writing: c. 1050-1000 B.C. Audience: Israel during the transition to the Monarchy.

General Summary: The book of "Failure and Deliverance." It chronicles the "cycle of apostasy": rebellion, oppression, supplication, and the raising of a judge. It illustrates the total depravity of man and the necessity of a King who is more than a man to rule the heart.

Breakdown of Chapter Pericopes:


VIII. Ruth

Author: Likely Samuel. Time of Writing: c. 1011 B.C. Audience: Israel, to establish the Davidic lineage.

General Summary: The book of "The Kinsman-Redeemer." Set during the time of the Judges, it focuses on the providence of God in bringing a Gentile widow into the line of the Messiah. It beautifully illustrates the doctrine of redemption and the inclusion of the Gentiles into the Covenant of Grace.

Breakdown of Chapter Pericopes:


IX. 1 & 2 Samuel

Author: Samuel, Nathan, and Gad. Time of Writing: c. 930 B.C. Audience: The kingdom of Israel under the Davidic Covenant.

General Summary: The establishment of the "Theocratic Kingdom." These books record the transition from judges to kings. The focus is the Davidic Covenant (2 Samuel 7), which Reformed theology sees as the formal establishment of the Messianic kingdom, where David serves as a type of Christ, the true King of Zion.

Breakdown of Chapter Pericopes:


X. 1 & 2 Kings

Author: Likely Jeremiah or a prophetic contemporary. Time of Writing: c. 560-540 B.C. (During the Exile). Audience: The exiled people of Judah.

General Summary: The history of the "Divided Kingdom." It evaluates every king based on their faithfulness to the Covenant. It records the ministry of Elijah and Elisha as God's witnesses against idolatry and concludes with the destruction of Jerusalem, demonstrating that God's judgment is just but His promise to David remains.

Breakdown of Chapter Pericopes:


XI. 1 & 2 Chronicles

Author: Likely Ezra. Time of Writing: c. 450-425 B.C. Audience: The post-exilic remnant returning to Jerusalem.

General Summary: A "Priestly History." Unlike Kings, which focuses on political failure, Chronicles focuses on the Temple and the Davidic line to encourage the returning exiles. It emphasizes that God's covenantal purposes continue through the worship of His house and the lineage of the coming King.

Breakdown of Chapter Pericopes:


XII. Ezra & Nehemiah

Author: Ezra and Nehemiah. Time of Writing: c. 430 B.C. Audience: The post-exilic community.

General Summary: The books of "Restoration." They record the return from Babylon and the rebuilding of the altar, the temple (Ezra), and the walls (Nehemiah). They emphasize the sovereignty of God over Persian kings and the necessity of the Word of God in reforming the Church.

Breakdown of Chapter Pericopes:


XIII. Esther

Author: Likely Mordecai. Time of Writing: c. 470-450 B.C. Audience: The Jews of the Dispersion.

General Summary: The book of "Providence." Though the name of God is not mentioned, His hand is visible on every page. It demonstrates how God sovereignly preserves His people from annihilation among the nations, ensuring that the line of the Messiah is never cut off.

Breakdown of Chapter Pericopes:


Poetic & Wisdom Books

XIV. Job

Author: Uncertain; likely Job himself, Elihu, or Moses. Time of Writing: Patriarchal age (contemporary with or prior to Abraham). Audience: The Church of all ages.

General Summary: The book of "Divine Sovereignty and Providence." It addresses the mystery of why the righteous suffer. From a Reformed perspective, it vindicates God's absolute right to dispose of His creatures as He pleases, teaching that true faith rests in the character of God rather than the comprehension of circumstances.

Breakdown of Chapter Pericopes:


XV. Psalms

Author: David, Asaph, the sons of Korah, Moses, Solomon, and others. Time of Writing: c. 1405-450 B.C. Audience: The worshiping Church of Israel.

General Summary: The "Anatomy of the Soul" and the Church's Prayer Book. Reformed theology emphasizes the Messianic nature of the Psalms, where Christ is both the singer and the subject. It covers the full range of Christian experience - from deepest lament to highest praise - always grounded in the Covenant.

Breakdown of Pericopes (Five Books):


XVI. Proverbs

Author: Solomon, Agur, and Lemuel. Time of Writing: c. 970-700 B.C. Audience: The youth of Israel and all seekers of wisdom.

General Summary: The book of "Practical Wisdom." In Reformed thought, "Wisdom" is not merely human sagacity but the fear of the Lord applied to life. Christ is seen as the Wisdom of God (Proverbs 8), and the book provides the moral law applied to the specific complexities of daily living.

Breakdown of Chapter Pericopes:


XVII. Ecclesiastes

Author: Solomon (The Preacher). Time of Writing: c. 935 B.C. Audience: The people of God under the sun.

General Summary: The book of "The Vanity of the World." It demonstrates the emptiness of life apart from God. Reformed commentators see this as a preparation for the Gospel, stripping away all earthly confidence so that the soul might find its rest only in the Creator and His commandments.

Breakdown of Chapter Pericopes:


XVIII. Song of Solomon

Author: Solomon. Time of Writing: c. 965 B.C. Audience: The people of Israel.

General Summary: The book of "The Spiritual Marriage." While historically a song of marital love, the Reformed tradition (following the Reformers and Puritans) has almost universally interpreted this as an allegory of the mystical union between Christ and His Church. It depicts the mutual love and delight of the Covenant King and His bride.

Breakdown of Chapter Pericopes:


Major Prophets

XIX. Isaiah

Author: Isaiah, the son of Amoz. Time of Writing: c. 740-680 B.C. (during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah). Audience: The Kingdom of Judah and the city of Jerusalem.

General Summary: Known as the "Evangelical Prophet," Isaiah provides a grand vision of God's holiness and the coming of the Messiah. Reformed theology prizes this book for its clear exposition of the substitutionary atonement (Isaiah 53) and the establishment of the Church as the global Zion. It sets the pattern for the Gospel: conviction of sin followed by the promise of free grace.

Breakdown of Chapter Pericopes:


XX. Jeremiah

Author: Jeremiah, the son of Hilkiah. Time of Writing: c. 627-580 B.C. Audience: The people of Judah before and during the Babylonian captivity.

General Summary: The book of "The New Covenant." Jeremiah was called to "pluck up and to pull down" but also "to build and to plant." It captures the sorrow of a prophet witnessing the judgment of a Covenant-breaking people. Its theological peak is the promise of a New Covenant where God writes His Law upon the hearts of His people, a central tenet of Reformed Federal (Covenant) Theology.

Breakdown of Chapter Pericopes:


XXI. Lamentations

Author: Jeremiah. Time of Writing: Shortly after the fall of Jerusalem in 586 B.C. Audience: The mourning survivors of the Babylonian conquest.

General Summary: A collection of five acrostic poems of grief. It provides a theological framework for suffering: acknowledging that judgment is the righteous act of a holy God, yet finding hope in His covenantal faithfulness. "Great is Thy faithfulness" (Lamentations 3:23) is the anchor for the soul amidst total ruin.

Breakdown of Chapter Pericopes:


XXII. Ezekiel

Author: Ezekiel, the son of Buzi (a priest). Time of Writing: c. 593-571 B.C. Audience: The Jewish exiles by the River Chebar in Babylon.

General Summary: The book of "The Divine Presence." Ezekiel emphasizes the Glory of God and the necessity of the New Birth. Reformed writers often point to Ezekiel 36 as the Old Testament's clearest explanation of Monergism - God sovereignly giving a "heart of flesh" to those who are spiritually dead.

Breakdown of Chapter Pericopes:


XXIII. Daniel

Author: Daniel (Belteshazzar). Time of Writing: c. 535 B.C. Audience: The Jews in captivity and the Church under Gentile dominion.

General Summary: The book of "The Sovereignty of the Most High." It combines historical narrative with apocalyptic prophecy to show that God rules the kingdoms of men. It is the primary Old Testament source for the "Son of Man" title and provides the chronological "Seventy Weeks" roadmap for the appearance and death of the Messiah.

Breakdown of Chapter Pericopes:


Minor Prophets

XXIV. Hosea

Author: Hosea. Time of Writing: c. 750-715 B.C. Audience: The Northern Kingdom (Ephraim/Israel).

General Summary: The book of "Spiritual Adultery." Hosea's own marriage to a faithless wife serves as a living parable of Israel's breach of the Covenant. It emphasizes the total depravity of the heart and God's sovereign, pursuing love that will eventually restore a remnant.

Breakdown of Chapter Pericopes:


XXV. Joel

Author: Joel. Time of Writing: c. 835 B.C. (or post-exilic). Audience: Judah.

General Summary: The book of "The Day of the Lord." Using a devastating locust plague as a type of divine judgment, Joel calls for heart-felt repentance. It is famous in Reformed pneumatology for the promise of the outpouring of the Spirit (Joel 2:28), fulfilled at Pentecost.

Breakdown of Chapter Pericopes:


XXVI. Amos

Author: Amos (a herdsman of Tekoa). Time of Writing: c. 760-750 B.C. Audience: The Northern Kingdom (Israel).

General Summary: The book of "Social Justice and Covenant Law." Amos rebukes those who hold to outward religious forms while oppressing the poor. It teaches that true worship is inseparable from a life of righteousness.

Breakdown of Chapter Pericopes:


XXVII. Obadiah

Author: Obadiah. Time of Writing: c. 586 B.C. Audience: Edom and Judah.

General Summary: The shortest book, focusing on "The Judgment of Edom." It serves as a warning against pride and against those who rejoice in the afflictions of God's Church. It concludes with the triumph of Mount Zion.

Breakdown of Chapter Pericopes:


XXVIII. Jonah

Author: Jonah. Time of Writing: c. 760 B.C. Audience: Israel and Nineveh.

General Summary: The book of "God's Sovereignty in Salvation." Often misinterpreted as a mere children's story, Reformed commentators see it as a rebuke of Jewish particularism and a demonstration that "Salvation is of the Lord" (Jonah 2:9), extending even to the Gentiles.

Breakdown of Chapter Pericopes:


XXIX. Micah

Author: Micah. Time of Writing: c. 735-700 B.C. Audience: Israel and Judah.

General Summary: A summary of the Prophetic message. Micah denounces the greed of the ruling classes and provides one of the clearest prophecies of Christ's birthplace (Micah 5:2).

Breakdown of Chapter Pericopes:


XXX. Nahum

Author: Nahum. Time of Writing: c. 630 B.C. Audience: Nineveh and Judah.

General Summary: The book of "God's Vengeance." A sequel to Jonah, it shows that God's patience has limits. It comforts Judah by declaring the certain destruction of their cruel Assyrian oppressors.

Breakdown of Chapter Pericopes:


XXXI. Habakkuk

Author: Habakkuk. Time of Writing: c. 605 B.C. Audience: Judah.

General Summary: The book of "Faith Amidst Confusion." Habakkuk questions why God would use a more wicked nation (Babylon) to punish Judah. It contains the central Reformation text: "The just shall live by his faith" (Habakkuk 2:4).

Breakdown of Chapter Pericopes:


XXXII. Zephaniah

Author: Zephaniah. Time of Writing: c. 630-625 B.C. Audience: Judah.

General Summary: The book of "The Remnant." It warns of a "universal" judgment but promises that God will leave a "humble and lowly people" who trust in the name of the Lord.

Breakdown of Chapter Pericopes:


XXXIII. Haggai

Author: Haggai. Time of Writing: 520 B.C. Audience: The post-exilic remnant in Jerusalem.

General Summary: The book of "Priorities." Haggai rebukes the people for building their own "ceiled houses" while the House of God lies in ruins. It emphasizes that the glory of the second temple would be greater because Christ would enter it.

Breakdown of Chapter Pericopes:


XXXIV. Zechariah

Author: Zechariah. Time of Writing: c. 520-480 B.C. Audience: The post-exilic remnant.

General Summary: The most Messianic of the Minor Prophets. It uses apocalyptic visions to encourage the rebuilding of the Temple, looking forward to the "Branch" and the King who comes riding on a colt.

Breakdown of Chapter Pericopes:


XXXV. Malachi

Author: Malachi. Time of Writing: c. 430 B.C. Audience: The post-exilic community.

General Summary: The book of "Covenant Fidelity." Malachi addresses the spiritual lethargy that set in after the return. It closes the Old Testament with the promise of the "Messenger" (John the Baptist) and the "Sun of Righteousness."

Breakdown of Chapter Pericopes:


Gospels

XXXVI. Matthew

Author: Matthew (Levi), the apostle and former tax collector. Time of Writing: c. A.D. 50-60. Audience: Primarily Jewish converts.

General Summary: The Gospel of the "Messianic King." Matthew bridge the Old and New Testaments by demonstrating how Jesus is the son of David and the son of Abraham. It emphasizes the fulfillment of prophecy and the authority of Christ's teaching as the "New Moses" who gives the true exposition of the Law.

Breakdown of Chapter Pericopes:


XXXVII. Mark

Author: John Mark (companion of Peter and Paul). Time of Writing: c. A.D. 55-65. Audience: Roman Christians (Gentiles).

General Summary: The Gospel of the "Divine Servant." Mark is a fast-paced narrative focusing on the actions and sufferings of Jesus. It presents Christ as the Servant of the Lord who came "not to be served, but to serve, and to give his life as a ransom for many."

Breakdown of Chapter Pericopes:


XXXVIII. Luke

Author: Luke, the "beloved physician" and companion of Paul. Time of Writing: c. A.D. 60-62. Audience: Theophilus and a broader Gentile audience.

General Summary: The Gospel of the "Perfect Son of Man." Luke provides a scholarly and orderly account emphasizing the humanity of Christ and His compassion for the outcasts, the poor, and the Gentiles. In Reformed theology, Luke highlights Christ as the Second Adam who restores what the first Adam lost.

Breakdown of Chapter Pericopes:


XXXIX. John

Author: John, the "beloved disciple." Time of Writing: c. A.D. 85-90. Audience: The universal Church.

General Summary: The Gospel of the "Eternal Son of God." Unlike the Synoptics, John focuses on the deity of Christ and the spiritual necessity of the New Birth. It is foundational for Reformed Christology, emphasizing that Jesus is the Word made flesh and the sovereign Giver of eternal life.

Breakdown of Chapter Pericopes:


Acts of the Apostles

XL. Acts of the Apostles

Author: Luke, the "beloved physician" and traveling companion of the Apostle Paul. Time of Writing: c. A.D. 62-64, prior to the end of Paul's first Roman imprisonment. Audience: Theophilus (a Roman official) and the burgeoning New Covenant Church.

General Summary: The book of "The Gospel in Progress." It serves as the vital link between the life of Christ and the life of the Church. Reformed theology views this book as the record of the "Acts of the Ascended Christ," proving that He continues to rule His Kingdom from the right hand of the Father through the Holy Spirit. It chronicles the transition from a primarily Jewish body to a global Church, the establishment of the Presbyterian form of government (Acts 15), and the sovereign expansion of the Word of God despite intense persecution.

Breakdown of Chapter Pericopes:


Pauline Epistles

XLI. Romans

Author: Paul the Apostle. Time of Writing: c. A.D. 57-58, written from Corinth toward the end of his third missionary journey. Audience: The believers in Rome, both Jewish and Gentile converts.

General Summary: The "Cathedral of the Christian Faith." Romans is the most systematic and profound exposition of the Gospel in the New Testament. It establishes the foundational Reformed pillars: the Total Depravity of all men, Justification by Faith Alone through the Imputation of Christ's righteousness, and the sovereign, unconditional Election of God. It provides the "Golden Chain" of salvation, showing that those whom God foreknew, He also predestined, called, justified, and glorified.

Breakdown of Chapter Pericopes:


XLII. 1 Corinthians

Author: Paul the Apostle. Time of Writing: c. A.D. 55-56, from Ephesus. Audience: The Church of God at Corinth.

General Summary: The book of "Covenantal Order." Paul writes to a church rich in spiritual gifts but poor in spiritual maturity. From a Reformed perspective, this letter establishes the "Regulative Principle" of the church - that all things must be done decently and in order. It addresses the supremacy of the Cross over human philosophy and provides the definitive instructions for the administration of the Lord's Supper.

Breakdown of Chapter Pericopes:


XLIII. 2 Corinthians

Author: Paul the Apostle. Time of Writing: c. A.D. 56-57. Audience: The Church at Corinth.

General Summary: The book of "The Gospel Ministry." This is Paul's most personal and emotional defense of his apostleship. It highlights the Reformed doctrine of "strength in weakness," teaching that God's power is best displayed through "earthen vessels." It contains the clearest definition of the Great Exchange: Christ being made sin for us that we might be made the righteousness of God.

Breakdown of Chapter Pericopes:


XLIV. Galatians

Author: Paul the Apostle. Time of Writing: c. A.D. 48-49. Audience: The churches of Galatia.

General Summary: The "Magna Carta of Christian Liberty." This letter is the definitive defense of Justification by Faith Alone (Sola Fide). It was the primary weapon used by the Reformers to strike down the error of merit-based salvation. It argues that to add the Ceremonial Law to the Gospel is to desert Christ for a "different gospel."

Breakdown of Chapter Pericopes:


XLV. Ephesians

Author: Paul the Apostle. Time of Writing: c. A.D. 60-62. Audience: The church at Ephesus and surrounding Asian churches.

General Summary: The book of "The Mystery of the Church." It presents the cosmic scope of redemption. Reformed theology focuses on the first chapter as the classic text for the doctrine of Unconditional Election. It shows that the Church is a single, new humanity created in Christ Jesus, established before the foundation of the world.

Breakdown of Chapter Pericopes:


XLVI. Philippians

Author: Paul the Apostle. Time of Writing: c. A.D. 61-62. Audience: The church at Philippi.

General Summary: The book of "The Mind of Christ." It is a pastoral thank-you letter that emphasizes the joy found in the sovereign advancement of the Gospel. It contains the Carmen Christi (the song of Christ) in Chapter 2, which is fundamental to Reformed Christology - detailing Christ's voluntary humiliation and subsequent exaltation.

Breakdown of Chapter Pericopes:


XLVII. Colossians

Author: Paul the Apostle. Time of Writing: c. A.D. 60-62. Audience: The church at Colossae.

General Summary: The book of "The Fullness of Christ." Written to refute a "Colossian Heresy" that combined legalism with mysticism. It asserts the absolute preeminence of Christ in both creation and redemption. For the Reformed, it is a key text for "Christus Victor" - Christ triumphing over the principalities and powers at the Cross.

Breakdown of Chapter Pericopes:


XLVIII. 1 Thessalonians

Author: Paul the Apostle. Time of Writing: c. A.D. 51. Audience: The church at Thessalonica.

General Summary: The book of "The Hope of the Saints." Paul encourages a young church facing persecution. It provides the definitive Reformed teaching on the "Coming of the Lord" and the state of those who have "fallen asleep" in Christ, ensuring they will not be missed at the resurrection.

Breakdown of Chapter Pericopes:


XLIX. 2 Thessalonians

Author: Paul the Apostle. Time of Writing: c. A.D. 51-52. Audience: The church at Thessalonica.

General Summary: The book of "The Righteous Judgment." It corrects errors regarding the timing of Christ's return. Reformed commentators traditionally use the second chapter to identify the "Man of Sin" and the nature of the Great Apostasy that precedes the final day.

Breakdown of Chapter Pericopes:


L. 1 Timothy

Author: Paul the Apostle. Time of Writing: c. A.D. 62-64. Audience: Timothy, Paul's "true son in the faith."

General Summary: The "First Pastoral Epistle." It provides the blueprint for the organization and behavior of the local church. It establishes the qualifications for Elders and Deacons and emphasizes that the Church is the "pillar and ground of the truth."

Breakdown of Chapter Pericopes:


LI. 2 Timothy

Author: Paul the Apostle. Time of Writing: c. A.D. 66-67. Audience: Timothy.

General Summary: The "Second Pastoral Epistle." This is Paul's final letter. It is an intimate charge to the next generation of ministers to "Preach the Word." It contains the definitive Reformed statement on the Inspiration of Scripture - that all Scripture is breathed out by God (Theopneustos).

Breakdown of Chapter Pericopes:


LII. Titus

Author: Paul the Apostle. Time of Writing: c. A.D. 62-64. Audience: Titus, serving in Crete.

General Summary: The "Third Pastoral Epistle." It focuses on the necessity of ordering the church. It emphasizes that the Grace of God which brings salvation also "trains us" to live soberly and righteously, linking sound doctrine directly to good works.

Breakdown of Chapter Pericopes:


LIII. Philemon

Author: Paul the Apostle. Time of Writing: c. A.D. 60-62. Audience: Philemon.

General Summary: The "Letter of Reconciliation." A masterpiece of Christian intercession. Paul asks Philemon to receive his runaway slave, Onesimus, back as a "beloved brother." In Reformed theology, it is a beautiful illustration of Imputation: Paul asks that Onesimus's debt be "put on his account," just as our sin was put on Christ's.

Breakdown of Chapter Pericopes:


General Epistles

LIV. Hebrews

Author: Uncertain; traditionally attributed to Paul, though some Reformed scholars (following Calvin) suggest Luke, Clement, or Apollos. Time of Writing: c. A.D. 64-68, prior to the destruction of the Temple. Audience: Jewish Christians tempted to apostatize by returning to the Old Testament sacrificial system.

General Summary: The book of "The Superiority of Christ." Hebrews is the definitive Reformed text for understanding the relationship between the Covenants. It argues that the Old Covenant was a shadow and type, while Christ is the substance and reality. It presents Jesus as the final and perfect High Priest after the order of Melchizedek, whose once-for-all sacrifice renders the Levitical system obsolete.

Breakdown of Chapter Pericopes:


LV. James

Author: James, the brother of the Lord and elder of the church in Jerusalem. Time of Writing: c. A.D. 45-48, likely the earliest New Testament book. Audience: The "Twelve Tribes" of the Dispersion (Jewish Christians).

General Summary: The book of "The Fruit of Faith." While some have sought to pit James against Paul, Reformed theology harmonizes them: Paul defines the cause of justification (faith alone), while James defines the evidence of justification (works). It is a manual of practical wisdom, emphasizing that a faith that does not produce a changed life is "dead" and merely a mental assent.

Breakdown of Chapter Pericopes:


LVI. 1 Peter

Author: Peter the Apostle. Time of Writing: c. A.D. 63-64, written from "Babylon" (Rome). Audience: "Elect exiles" scattered throughout Asia Minor.

General Summary: The book of "The Suffering Pilgrim." Peter writes to encourage believers undergoing fiery trials. It emphasizes the Reformed doctrine of the "Royal Priesthood" of all believers and teaches that our suffering is not accidental, but part of God's sovereign plan to refine our faith.

Breakdown of Chapter Pericopes:


LVII. 2 Peter

Author: Peter the Apostle. Time of Writing: c. A.D. 65-67, shortly before his death. Audience: The Church at large.

General Summary: The book of "True Knowledge." Peter warns against false teachers who infiltrate the church to introduce destructive heresies and deny the Second Coming. It contains the vital Reformed teaching on the "Sure Word of Prophecy" and the ultimate destruction and renewal of the world.

Breakdown of Chapter Pericopes:


LVIII. 1 John

Author: John the Apostle. Time of Writing: c. A.D. 85-95. Audience: The Church, specifically those threatened by early Gnosticism.

General Summary: The book of "Covenant Assurance." John provides a series of tests (doctrinal, moral, and social) so that believers may know they have eternal life. It emphasizes the propitiation of Christ and the necessity of walking in the light.

Breakdown of Chapter Pericopes:


LIX. 2 John

Author: John the Apostle. Time of Writing: c. A.D. 85-95. Audience: "The elect lady and her children" (likely a specific local church).

General Summary: The book of "Truth and Vigilance." This brief letter warns against showing hospitality to those who bring false doctrine, particularly those who deny the physical incarnation of Christ.

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LX. 3 John

Author: John the Apostle. Time of Writing: c. A.D. 85-95. Audience: Gaius, a beloved brother.

General Summary: The book of "Christian Hospitality." John commends Gaius for his faithfulness and rebukes the pride of Diotrephes, who refused to receive the apostles' messengers, demonstrating the need for order and humility in church leadership.

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LXI. Jude

Author: Jude (Judas), the brother of James and the Lord. Time of Writing: c. A.D. 65-80. Audience: "Those who are called, beloved in God the Father and kept for Jesus Christ."

General Summary: The book of "Contending for the Faith." Jude writes a vigorous warning against "ungodly people" who pervert the grace of God into sensuality. It utilizes historical examples of divine judgment (Sodom, Egypt, fallen angels) to warn the church to remain steadfast.

Breakdown of Pericopes:


Revelation

LXII. Revelation (The Apocalypse)

Author: John the Apostle, writing from exile on the Isle of Patmos. Time of Writing: c. A.D. 95-96, during the reign of Domitian. Audience: The Seven Churches of Asia Minor and the Church of all ages.

General Summary: The book of "The Triumph of the Lamb." It is the only prophetic book of the New Testament, using highly symbolic and apocalyptic language to reveal the "things which must shortly come to pass." Reformed commentators emphasize that the book is intended to comfort a persecuted Church by showing that Christ is currently reigning from His throne, that He governs all historical upheavals, and that He will certainly return to judge the wicked and dwell eternally with His Bride.

Breakdown of Chapter Pericopes:


Project Bibliography & Source Documentation

Primary Commentaries & Outlines

Poole, Matthew. Annotations upon the Holy Bible: Wherein the Sacred Text is Inserted, and Various Readings Annexed, Together with the Parallel Scriptures. London: John Richardson, 1683-1685.
Digital Access: Bible Hub - Matthew Poole's Commentary
Archive Edition: Internet Archive - Digital Folios

Downame, John, et al. Annotations upon all the Books of the Old and New Testament: Wherein the Text is Explained, Doubts Resolved, Scriptures Parallelled, and Various Readings Observed. London: John Legatt and John Raworth, 1645. (Commonly known as the Westminster Annotations).
Digital Access: University of Michigan - EEBO Digital Collection
Archive Edition: Internet Archive - 1645 Edition

Theological Framework


About This Project

"To the glory of God, and the good of His people."

This project is dedicated to the edification of the Church through the lens of Covenantal and Reformed theology. These summaries and chapter breakdowns are curated to honor the historical heritage of the Westminster Standards, seeking to provide a consistent and faithful framework for the public's use. Our aim is to offer a clear, historic perspective on the Holy Scriptures that preserves the unity of the Word and serves the saints for generations to come.


Source Documentation & Public Use

Primary Scholarly Foundations

License & Usage

The historical data provided here is in the Public Domain. It is offered freely to the public as a resource for the study of the Word of God in accordance with our historic Reformed faith.


Project Description

The Reformed Biblical Compendium is a systematic digital resource designed to restore the depth of 17th-century pastoral scholarship to the modern reader. Rather than relying on contemporary brief summaries, this work utilizes the "Large Contents" of the Westminster era - specifically the exhaustive outlines of Matthew Poole - to provide a granular, chapter-by-chapter roadmap of the entire biblical canon.

By anchoring every book introduction in a Covenantal hermeneutic, this project ensures that the organic unity of the Old and New Testaments is maintained. It avoids the fragmentation of modern interpretive trends, focusing instead on the "Grand Narrative" of Redemption: the sovereignty of God, the total sufficiency of Christ's work, and the unfolding of the Covenant of Grace across human history. It is a tool built for the student, the teacher, and the family, intended to foster a deeper love for the Truth that is according to godliness.

This material was gathered together and assembled by ~ john

It is my prayer that any use you find for it may draw you closer to our God and you may serve Him fuller in every day and way.

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